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Date: 14.09.2017

Run for Doom (1963)

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How is the struggle against the forces of injustice to be waged? The alternative to violence is non-violent resistance. The non-violent resister must often express his protest through non-cooperation or boycotts, but he realizes that non-cooperation and boycotts are not ends in themselves; they are merely means to awaken a sense of moral shame in the opponent.

While King was in prison he was criticised by a group of clergymen from Alabama who described him as a political extremist. King wrote a letter to the clergymen explaining his actions. I was initially disappointed at being categorized as an extremist, as I continued to think about the matter I gradually gained a measure of satisfaction from the label.

Was not Jesus an extremist? An extremist for love, truth and goodness. There are two types of laws: One has not only a legal but a moral responsibility to obey just laws. Conversely, one has a moral responsibility to disobey unjust laws. We should never forget that everything Adolf Hitler did in Germany was "legal". Any law that degrades human personality is unjust. All segregation statutes are unjust because segregation distorts the soul and damages the personality. It gives the segregator a false sense of superiority and the segregated a false sense of inferiority.

I submit that an individual who breaks a law that conscience tells him is unjust, and who willingly accepts the penalty of imprisonment in order to arouse the conscience of the community over his injustice, is in reality expressing the highest respect for law. Of course, there is nothing new about this kind of civil disobedience. It was practiced superbly by the early Christians, who were willing to face hungry lions and the excruciating pain of chopping blocks rather than submit to certain unjust laws of the Roman Empire.

We are here in a general sense because first and foremost we are American citizens, and we are determined to apply our citizenship to the fullness of its means. We are here because of our love for democracy, because of our deep-seated belief that democracy transformed from thin paper to thick action is the greatest, form of government on earth.

But we are here in a specific sense, because of the bus situation in Montgomery. We are here because we are determined to get the situation corrected. This situation is not at all new. The problem has existed over endless years.

For many years now Negroes in Montgomery and so many other areas have been inflicted with the paralysis of crippling fear on buses in our community. On so many occasions, Negroes have been intimidated and humiliated and oppressed because of the sheer fact that they were Negroes. But at least one stands before us now with glaring dimensions. Just the other day, just last Thursday to be exact, one of the finest citizens in Montgomery - not one of the finest Negro citizens but one of the finest citizens in Montgomery - was taken from a bus and carried to jail and arrested because she refused to get up to give her seat to a white person.

Rosa Parks is a fine person. Parks, for nobody can doubt the boundless outreach of her integrity. Nobody can doubt the height of her character, nobody can doubt the depth of her Christian commitment and devotion to the teachings of Jesus. And just because she refused to get up, she was arrested.

You know my friends there comes a time when people get tired of being trampled over by the iron feet of oppression.

There comes a time my friends when people get tired of being flung across the abyss of humiliation where they experience the bleakness of nagging despair.

Now let us say that we are not here advocating violence. We have overcome that. I want it to be known throughout Montgomery and throughout this nation that we are Christian people.

We believe in the Christian religion. We believe in the teachings of Jesus. The only weapon that we have in our hands this evening is the weapon of protest.

And secondly, this is the glory of America, with all of its faults. This is the glory of our democracy. But the great glory of American democracy is the right to protest for right.

There will be no crosses burned at any bus stops in Montgomery. There will be no white persons pulled out of their homes and taken out to some distant road and murdered. There will be nobody among us who will stand up and defy the Constitution of this nation.

We only assemble here because of our desire to see right exist. And we are not wrong, we are not wrong in what we are doing. If we are wrong, then the Supreme Court of this Nation is wrong. If we are wrong, the Constitution of the United States is wrong. If we are wrong, God Almighty is wrong. If we are wrong, Jesus of Nazareth was merely a Utopian dreamer and never came down to earth. If we are wrong, justice is a lie. And we are determined here in Montgomery to work and fight until justice runs down like water and righteousness like a mighty stream.

I want to say that with all of our actions we must stick together. Unity is the great need of the hour. And if we are united, we can get many of the things that we not only desire but which we justly deserve. We are not afraid of what we are doing, because we are doing it within the law.

We reserve that right. We, the disinherited of this land, we who have been oppressed so long are tired of going through the long night of captivity.

And we are reaching out for the daybreak of freedom and justice and equality. In all of our doings, in all of our deliberations whatever we do, we must keep God in the forefront. Let us be Christian in all of our action. And I want to tell you this evening that it is not enough for us to talk about love.

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Love is one of the pinnacle parts of the Christian faith. There is another side called justice. And justice is really love in application.

Justice is love correcting that which would work against love. Standing beside love is always justice.

And we are only using the tools of justice. Not only is this thing a process of education but it is also a process of legislation. And as we stand and sit here this evening, and as we prepare ourselves for what lies ahead, let us go out with a grim and bold determination that we are going to stick together.

We are going to work together. Right here in Montgomery when the history books are written in the future, somebody will have to say "There lived a race of people, black people, fleecy locks and black complexion, of people who had the moral courage to stand up for their rights.

He wrote about the meeting for his newspaper the following day. The remark which drew the most applause was: Streets became Dexter traffic snarls. There was hymn singing between speeches.

Martin Luther King

It was not passive giving but active giving. Negroes called to the hat passers outside - "Here, let me give.

Many said they would never ride the bus again. Negroes turned to each other and compared past incidents on the buses. At several points there was an emotionalism that the ministers on the platform recognized could get out of control and at various intervals they repeated again and again what "we are seeking is by peaceful means.

We are seeking things in a democratic way and we are using the weapon of protest," the speakers declared. The meeting was much like an old-fashioned revival with loud applause added. It proved beyond any doubt that there was a discipline among Negroes that many whites had doubted. It was almost a military discipline combined with emotion. He wrote about the incident in his book Stride Toward Freedom I was immediately driven home.

As we neared the scene I noticed hundreds of people with angry faces in front of the house. The policemen were trying, in their usual rough manner, to clear the streets, but they were ignored by the crowd. One Negro was saying to a policeman, who was attempting to push him aside: Now you got your. Nonviolent resistance was on the verge of being transformed into violence.

In this atmosphere I walked out to the porch and asked the crowd to come to order. In less than a moment there was complete silence. Quietly I told them that I was all right and that my wife and baby were all right. We cannot solve this problem through retaliatory violence. We must meet violence with nonviolence.