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Date: 28.09.2017

First Love (2000)

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Article 99 | luokai.info

Here follows a description of love. Descriptions of positive characteristics and negations of evil qualities are now employed by the Apostle in what he would have us believe to be his impossible task of adequately describing true love.

Pulpit Commentary Verses Suffereth long, and is kind. Passively it endures; actively it does good.

It endures evils; it confers blessings. Its negative characteristics are part of its positive perfection. Envy - "one shape of many names" - includes malice, grudge, jealousy, pique, an evil eye, etc. The meaning would probably be most nearly expressed by the colloquialism, does not show off.

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It does not, for instance, "do its alms before men to be seen of them" Matthew 6: The Latin perperus, which is from the same root as this word, means "a braggart," or "swaggerer. Is not puffed up. Has no purse proud or inflated arrogance. The apostle, in this and some following verses, enumerates the several properties and characters of the grace of love; and all along represents it as if it was a person, and no doubt designs one who is possessed of it, and in whose heart it is implanted and reigns; such an one is said to "suffer long", or be "patient", as the Vulgate Latin and Ethiopic versions read; not only under afflictions by the hand of God, which such an one considers as arising from love; but under the reproaches and persecutions of men, for the sake of Christ and his Gospel, and in imitation of him; such a person is slow to anger when abused, not quick of resentment, nor hasty to revenge when affronted; but exercises forbearance, suffers long, and bears much, and is ready to forgive: The Arabic version renders it, "does not speak deceitfully"; or hypocritically, for nothing is more contrary to true genuine love than this; the Syriac version renders it, "is not tumultuous"; noisy and seditious: Jamieson-Fausset-Brown Bible Commentary 4.

The negative side of love. Extending good to others. Matthew Henry Commentary This love is a clear proof of regeneration, and is a touchstone of our professed faith in Christ. In this beautiful description of the nature and effects of love, it is meant to show the Corinthians that their conduct had, in many respects, been a contrast to it. Charity is an utter enemy to selfishness; it does not desire or seek its own praise, or honour, or profit, or pleasure. Not that charity destroys all regard to ourselves, or that the charitable man should neglect himself and all his interests.

But charity never seeks its own to the hurt of others, or to neglect others. It ever prefers the welfare of others to its private advantage. How good-natured and amiable is Christian charity!

How excellent would Christianity appear to the world, if those who profess it were more under this Divine principle, and paid due regard to the command on which its blessed Author laid the chief stress! Let us ask whether this Divine love dwells in our hearts. Has this principle guided us into becoming behaviour to all men? Are we willing to lay aside selfish objects and aims? Here is a call to watchfulness, diligence, and prayer.